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Telescreen

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For the Dutch company, see Telescreen (company). For the American band, see Telescreen (band).
See also: Big Brother (Nineteen Eighty-Four)

Telescreens are two-way video devices that appear in George Orwell's dystopian 1949 novel Nineteen Eighty-Four. Omnipresent and almost never turned off, they are an unavoidable source of propaganda and tools of surveillance.

The concept of the telescreen has been explored as a metaphor or allegory for the erosion of privacy in totalitarian regimes, as well as in the modern era in the context of Internet- and cellular-based devices that allow for the surreptitious collection of individuals' audiovisual data, frequently without their explicit consent or awareness.

Plot summary

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All members of the Inner Party (upper-class) and Outer Party (middle-class) have telescreens in their homes, but the proles (lower-class) are not typically monitored as they are unimportant to the Party. As later explained in Emmanuel Goldstein's book of which Winston Smith reads some excerpts, the Party does not feel threatened by the Proles, assuming that they would never rebel on their own, and therefore does not find a need to monitor their daily lives. Telescreens are also located throughout the workplaces of Party members, and more are positioned in busy public areas of London. It is unclear whether they can be used anywhere in Airstrip One (Britain) other than London; the novel at one point suggests technical limitations, forcing the Party to use hidden microphones and patrols for surveillance purposes in the countryside.

The character O'Brien claims that he, as a member of the Inner Party, can turn off his telescreen (although etiquette dictates only for half an hour at a time). While the programmes could no longer be seen or heard, the screen still functioned as a surveillance device, as after Winston is taken into the Ministry of Love, the audio of his meeting with O'Brien with the telescreen "off" is played back to Winston. It is likely that Inner Party members are permitted to fully turn off their telescreens but O’Brien most likely kept the microphone on to expose Winston and Julia as Thought Criminals. The Outer Party Members are strictly prohibited from turning off their telescreens. Winston, a member of the Outer Party, can only turn the volume on his telescreen down.

The screens are monitored by the Thought Police. However, it is not clear how many screens are monitored at once, or what the precise criteria (if any) for monitoring a given screen are (although it is seen that during an exercise programme that Winston takes part in every morning, the instructor can see him). As the book notes:

"There was of course no way of knowing whether you were being watched at any given moment. How often, or on what system, the Thought Police plugged in on any individual wire was guesswork. It was even conceivable that they watched everybody all the time. But at any rate they could plug in your wire whenever they wanted to. You had to live--did live, from habit that became instinct--in the assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized."

Telescreen cameras do not have night vision technology, thus, they cannot monitor in the dark. This is compensated by the fact that their microphones are extremely sensitive, and they are said to pick up a heartbeat.

In addition to being surveillance devices, telescreens are also televisions. They broadcast propaganda about Oceania's military victories, economic production figures, spirited renditions of the national anthem to heighten patriotism, and Two Minutes Hate, which is a two-minute film of Emmanuel Goldstein's wishes for freedom of speech and press, which the citizens have been trained to disagree with through doublethink.

Though rationally aware that the telescreen is just the means by which a human being can see them or talk to them, the psychological effect of them is such that Orwell's characters often tend to personify the telescreen and think in terms of the telescreen speaking to them or watching them, rather than any of the individuals using it.[original research?] Moreover, the telescreen's omnipresence in private and public life significantly affects the behaviour of the characters. Winston, for example, makes a regular effort to not arouse suspicion from anyone who may be watching him through the telescreen.[original research?] The novel describes his setting "his features into the expression of quiet optimism which it was advisable to wear when facing the telescreen," and notes that when Winston turns his back to it, "...as he well knew, even a back can be revealing."[1]

Origin

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Jeff Prucher listed the first use of the term, as "tele-screen", in a short story by F. Flagg, After Armageddon, in Wonder Stories in 1932.[2] The word "telescreen" appears occasionally in the early science fiction novels of Robert Heinlein, published in the late 1940s - roughly concurrently with Orwell's book. As used by Heinlein, "telescreen" denoted simply what is now called "television", with none of the Orwellian sinister connotations. By the 1950s, the wide publicity of Orwell's book precluded further such usage.[citation needed]

Orwell's novel was written in 1947–1948. The telescreen he created was based on some already existing technologies (see history of television), although the first surveillance cameras began to be sold in the United States only in 1949, shortly after the publication of the novel.[3]

According to the Canadian literary scholar Thomas Dilworth, Orwell, inventing telescreens, might have been inspired by the film Modern Times directed by Charlie Chaplin, where a device recording and receiving an audiovisual signal was shown. Dilworth noted that the theme of using subliminal messaging through the telescreen is also reminiscent of the theme of using hypnopedia on children in Aldous Huxley's Brave New World.[4]

Another inspiration for the telescreen could come from the 19th-century idea of a panopticon - a prison whose design would allow the prison guards to observe all prisoners, with the inmates not knowing if and when they are being watched.[5]

Analysis

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The telescreen is basically the only significant futuristic technological gadget in Orwell's book.[6] Telescreens also appear in later works, such as the film Equilibrium by Kurt Wimmer (from 2002), where their use is no longer a technological novelty, but rather a "retro-quote" referring to Orwell's work.[7]

Telescreens have been described as an allegory or metaphor for informers in communist countries[8] or, more broadly, of the loss of privacy in totalitarian states.[6] Nowadays, telescreens are compared to, among others, a television surveillance system, TV sets controlled by voice commands that collect data (both actual commands and private conversations) for analysis on servers, modern cellphones, and other devices that allow people to collect audiovisual data, including the Internet itself.[9][10][11][12]

Peter Huber notes that for Orwell, electronic media is ugly, oppressive and mind-numbing, and that Orwell believed that they would significantly empower those in power who would be given more and more opportunities to spy on citizens.[13] Huber, however, consider Orwell's argument to be wrong, pointing out that progress in the field of communication technology, including the Internet, is progress towards the technology of freedom, and the level of freedom of society increases with the development and popularity of these technologies.[14] Similarly, Richard A. Posner writes that Orwell approached technology too pessimistically - in his book, the television (telescreen) is a tool for spying and indoctrination, while in fact this medium became an educational tool reducing the elite's monopoly of power.[6]

On the other hand, Lawrence Lessig gives Orwell some credence, arguing that a fictitious telescreen is less intrusive than today's Internet; similarly, David Brin writes that the process of privacy erosion cannot be stopped, but it can be counterbalanced by monitoring monitors on a double telescreen basis, where those who monitor us can also be monitored.[11][15]

See also

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References

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  1. ^ Orwell, George (1949). Nineteen Eighty-Four : A Novel (First ed.). London: Secker & Warbur. p. 4. ISBN 9780436350078.
  2. ^ Prucher, Jeff (2007-05-07). BRAVE NEW WORDS C: The Oxford Dictionary of Science Fiction. Oxford University Press. p. 233. ISBN 978-0-19-988552-7.
  3. ^ "Orwell in times of facial recognition". CCCB LAB. 2019-06-18. Retrieved 2022-12-16.
  4. ^ Dilworth, Thomas (2013-07-01). "Erotic Dream to Nightmare: Ominous Problems and Subliminal Suggestion in Orwell's Nineteen Eighty-four". Papers on Language and Literature. 49 (3): 296–326.
  5. ^ Rouyer, Marie-Claire; Roux, Louis (1996). Figures du souverain (in French). Presses Univ de Bordeaux. pp. 17, 243. ISBN 978-2-86781-191-3.
  6. ^ a b c Posner, Richard A. (2010-07-28). "Orwell versus Huxley : economics, technology, privacy, and satire". In Gleason, Abbott; Goldsmith, Jack; Nussbaum, Martha C. (eds.). On Nineteen Eighty-Four: Orwell and Our Future. Princeton University Press. p. 197. ISBN 978-1-4008-2664-3.
  7. ^ Rawska, Monika (2017). "Media w światach dystopijnych. Postaci i funkcje technologii medialnych w powieściach R.U.R., Nowy wspaniały świat oraz Rok 1984". In Olkusz, Ksenia; M. Maj, Krzysztof (eds.). Narracje fantastyczne (in Polish) (Wydanie pierwsze elektroniczne (referencyjne) ed.). Kraków: Ośrodek Badawczy Facta Ficta. p. 360. ISBN 978-83-942923-2-4. OCLC 1241602443.
  8. ^ Makomaska, Sylwia (2017). "Antyutopia w praktyce…(?) Inżynieria akustyczna we współczesnej przestrzeni komercyjnej" (PDF). Polski Rocznik Muzykologiczny (in Polish). XV: 130–147.
  9. ^ Diglin, Greg (December 2014). "Living the Orwellian Nightmare: New Media and Digital Dystopia". E-Learning and Digital Media. 11 (6): 608–618. doi:10.2304/elea.2014.11.6.608. ISSN 2042-7530. S2CID 147177346.
  10. ^ Wieczorek, Kamil (2015). "Czy eugenika felicytologiczna jest w ogóle możliwa?". Amor Fati (in Polish) (1): 127–152. ISSN 2449-7819.
  11. ^ a b Gleason, Abbott; Nussbaum, Martha C. (2010-07-28). "Introduction". In Gleason, Abbott; Goldsmith, Jack; Nussbaum, Martha C. (eds.). On Nineteen Eighty-Four: Orwell and Our Future. Princeton University Press. p. 8. ISBN 978-1-4008-2664-3.
  12. ^ Jones, Matthew DeVoy (2019). "Cell Phones Are Orwell's Telescreen: The Need for Fourth Amendment Protection in Real-Time Cell Phone Location Information". Cleveland State Law Review. 67: 523–558.
  13. ^ Huber, Peter (2015-06-30). Orwell's Revenge: The 1984 Palimpsest. Simon and Schuster. pp. 35, 58. ISBN 978-1-5011-2770-0.
  14. ^ Huber, Peter (2015-05-05). Orwell's Revenge: The 1984 Palimpsest. Simon and Schuster. pp. 217–240. ISBN 978-1-5011-2773-1.
  15. ^ Lessig, Lawrence (2010-07-28). "On the Internet and the benign invasions of Nineteen eighty-four". In Gleason, Abbott; Goldsmith, Jack; Nussbaum, Martha C. (eds.). On Nineteen Eighty-Four: Orwell and Our Future. Princeton University Press. pp. 213–221. ISBN 978-1-4008-2664-3.
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